Green Options

What is the source of equity?

The source of equity, I would argue, is believing that all people deserve the same. In actual fact, though, who believes that others deserve what they deserve? More often than not, people don’t believe that others deserve what they deserve. But, this comes from people who are not happy with what they have. People who want more believe they deserve more, even if they are already making 99 times more than the average man.

Who is happy for others to receive happiness, and to receive, in general? And who is happy to give? Those are happy to see others happy who are happy themselves. Those want others to receive who receive themselves, and want others to deserve who deserve themselves.

This is the important point — this is all referring to a deep receiving and happiness, not to a superficial happiness and receiving. If one is deeply happy, one wants everyone to receive that happiness. One who is rich (with money) may want others to share in that or may not. One who is poor may want to share her or his only provisions with a stranger in need, or may wish everyone in the world had the peace and provisions of their own shelter and daily food. It is not a matter of having, physically, or not. The matter for those who are happy (which makes them want to share with others) is the happiness they find in their own soul or inner self.

In my previous post, I brought up the sustainability prism and the link between personal happiness or peace and the other three, traditional components of sustainability theory — economy, equity, and ecology. In this article, I explore the link between personal happiness and the economy in greater depth. Of course, this is just a taste of the full connection between the two since there are enough layers here to write a book on it all, but here is a start and there is plenty of comment space below!

Economy is at the forefront of society’s consciousness these days. It is always a, if not the, major societal issue for most people. With the current economic crisis, it has stepped up even another level of importance. We all have to wonder, these days, if we will be able to return to the affluence of just one or two decades ago, or, if, on the other hand, the whole economic system of America, and the world that depends on it, will collapse as a house of sand built on a thin board of wood on the ocean’s waves.

We can look to the specific failures of banks and immoral business practices to explain all of this. But these failures, and much more, were built on much more widespread and much less questioned norms than these.

What is sustainability? It is, in one sense, leaving the world in the same condition as it was when we arrived in it. This is a fairly common definition of the word: “the property of [being continued with minimal long-term effect on the environment]” (Dictionary.com); “forms of progress that meet the needs of the present without compromising the ability of future generations to meet their needs” (World Commission on Environment and Development).

Nonetheless, something is missing here. This is the practical component of sustainability. As we all know, practicing sustainability is the difficult part. The definitions above are all the end result of sustainability. They are the goal. But the practice of sustainability is part of the word as well, not only the result.

If we delve into sustainability theory, we immediately find the sustainability triangle — economy, environment, and equity. It is the appropriate balance of these that many people say is the “practice” of sustainabilty.

If you don’t eat for a day, you know it. If you stay inside all day, you feel it and it makes a strong impression on the character of the day. These are two critical parts of our day — what we eat and where we go.

If we want to be Green, if we want to make a decision to help the environment, these daily issues are about as big as it gets. If we buy a green product — an organic cotton t-shirt, a hemp bag or wallet, a recycled chair — we are, basically, doing one environmental action. If we decide to make our eating and transportation habits environmentally friendly, however, we are make several environmental actions everyday.

We see many figures showing us that transportation and food are the largest contributors to the global warming crisis and to many other environmental issues (water quality, air quality, etc.), but do we take this home and say, “this is what I need to change”?

Here are three or four ways to make that change we have been waiting for.

Each of us comes to the environmental movement in different ways. We come with different causes, with different dreams and hopes, with different goals and ambitions, with different concerns. We come with different resolutions about what we are going to do to help the environment and the world. We come and we change our lives to be better inhabitants of this world. It is refreshing and exciting when we first jump into this movement, this flowing river of people who are working to positively change the world we live in. It is exhilarating and full of hope, if not also fear. We may fear that the world will be destroyed, that so many animals and plants and even humans will die due to the greed and comfort of a few generations of human beings, but we also all of a sudden find ourselves full of positivity and hope because we have joined those who are working to protect, conserve, and make things better, not just for a few but for all of the world.

Nonetheless, that exhilaration does not always last, and we may find ourselves in negativity and hopelessness at times. Just like in all long-term things in life — marriages, careers, long-term hobbies and interests — we have to rejuvenate our interest from time to time. If we want to sustain our enthusiasm for helping the environment, our positivity, our dreams, and our actual contributions, we have to rejuvenate ourselves from time to time.

Here are a few ideas for how to rejuvenate your commitment and better realize your dreams!

A recent study shows that Alaska’s coast is melting faster than ever, and that along with the melting ice, more and more of the land is eroding into the ocean as well. The causes of the erosion also seem to be changing — in the past it was largely due to storms but that is no longer the case.

From 2002 to 2007, Alaska’s coast eroded at a rate that was more than twice that of the years 1955-1979. It is not just land that the sea is taking in these days either. It has swallowed a historic ghost town (Esook) and a historic whaling boat as well as an oil well (and probably more soon).

The ‘Ecovillage’ movement is not new, but, along with many other green ideas, it is growing steadily these days.
Ecovillages come in different varieties, but they hold a few basic characteristics in common. They try to combine great ecological sensibility and responsibility with innovative social environments that are supportive and fair. Different communities use or establish different systems of governance, but they tend to stand apart from the larger societies in some clear ways, whether it be their own system of rules or laws or just a very clearly defined sense of community.

Many such societies also address spirituality or religion to some degree or another, but it is not the case in all places. Ecovillages vary from one to another and it is up to the people who live there (and especially founding members) to bring different issues and ideas to the forefront of their community.

We know that we are supposed to do what is good for the environment. We know that the time we live in requires a great change in what we consider to be normal lives. We have inherited living habits and basic expectations about what we should have in our lives from the grand developments of the last one or two hundred years.

These developments made our lives much easier and more comfortable (in some respects) but they also pulled from the Earth and pulled more than we could initially see. We now see that we have pulled more, and polluted more, than we should have and that our great systems need to innovate further if we are going to continue on in anything similar to the world we live in now.

In the meantime, we know that we have to change. Our systems may have to change, and in order for that to happen we need to change.

So far, there is not much new in what you are reading. However, there are many options in how we view this demand to change.

1) We can take the view, that many of us here today are taking, that we have to change in order to ’save the world’ (the world as we know it).

2) We can take the view that we need to change because it is our personal responsibility to not live beyond our means and since we are currently living far beyond our means we need to change.

3) We can take the view that this life of ours is more than a physical experience, more than a brief human lifetime, and this challenge is a challenge we are facing for the purpose of spiritual development. It is this option I am going to elaborate on.

If you are reading this blog, it is likely that you consider yourself “green,” or, at least, you are trying to do your part to be more environmentally minded, environmentally sensitive and environmentally responsible. Whether you are aware of it or not, you are a part of the green movement. And each part makes the green movement what it is — the entity it is — (on the global scale, the national scale, the regional scale, the local scale, and the personal scale).

Throughout the course of our life and our efforts, we have to step back and look at how effective we are at achieving our goals, how far our good intentions are actually taking us, how “green” our lifestyles are. We have to look at how much our green actions are doing to really protect and conserve the environment. At the same time, if we are trying to be a part of this green movement (which is growing in name, in respect, and, to some degree, in overall influence), we have to step back and evaluate the trajectory of the green movement, how effective the overall movement is in making our dreams of a safe, secure, sustainable, lively, and vibrant environment a true reality.

To be honest, I have been involved in the green movement since childhood and am fairly “extreme,” sincere, or devoted in my efforts to be green and to do my part. Nonetheless, I just moved to Poland from the U.S. and I have found that I have habits and ways of thinking that are greatly less sustainable, less environmentally sensitive, than the normal, average Pole who does not have any special care or concern for the environment and may just have the vaguest sense of what the “green movement” or “green living” is.

Why the great disparity in our actions and ways of life, despite the fact that I am the “green”?

Change, it is what we are all promoting in this field.

We identified that we are on a crash course in life, the life of future generations, others, all of the species that are suffering due to our inconsiderate and consumptive ways, and the natural environment as we know it and as it has come to be after a slow, lengthy process of evolution. Now, we are trying to change course, we are trying to change.

What is this change we are seeking, and how do we achieve it?

We are seeking a fundamental change in the larger effect we (as a society and as a species) are having on the earth. We are seeking this in many ways, but one great opportunity in seeking this broader change is to change our own needs, our own desires, our own habits and lifestyles. When is this a greater possibility than when we are going through tremendous life changes anyway. With change comes the opportunity for greater change. We decide to go into the basement to get something out of a box, and we end up finding all kinds of things we can toss forever or use or give away.