Pope Benedict XVI added to his growing reputation as the “green Pope” on Tuesday with the release of a new encyclical Caritas in Veritate (Charity in Truth). A call for sustainable development in the broadest sense, the Pope’s letter addressed the human and environmental costs of “business as usual,” and established “doing well by doing good” as the business philosophy most consistent with Church doctrine and Biblical teaching.

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“From the time the world was created, people have seen the earth and sky and all that God made. They can clearly see his invisible qualities — his eternal power and divine nature. So they have no excuse whatsoever for not knowing God.” (Romans I: 20)

“Have you not seen how God sets forth a parable? A good word is like a good tree whose roots are firm and whose branches reach heaven. It gives its fruit during every season, by leaves of its Lord. And God sets forth parables to people that they may remember.” (Al-Qur’an I4: 24-25)

As you likely know, people of faith and environmentalists don’t always see eye-to-eye. The narratives of faith and the green movement can seem to diverge pretty widely at points, and members of both sides have often viewed the other with suspicion and distrust. In recent years, though, we’ve seen efforts by both groups to “reach across the aisle,” and the development of concepts like “creation care,” which attempt to bridge religious beliefs with environmental concerns.

In November, the Sierra Club joined the conversation with its publication of Holy Ground: A Gathering of Voices on Caring for Creation. Bringing together clergy, lay people, and thinkers on the topics of religion/spirituality and the environment, Holy Ground is an anthology of meditations (essays just doesn’t seem to work) on the role of caring for the Earth while remaining faithful to the tenants of one’s faith.

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For much of the later half of the 20th century, there was a divide between American Christians and environmentalists. There were individual Christians who were involved in environmentalism, but the mainstream church in America ignored the subject. Over the past decade that has been changing, and mainstream Christians are beginning to wake up and smell the shade grown, organic coffee. Books like Sleeth’s are much needed in explaining the hows and whys of it all to Christians who are trying to figure out their place in what to many of them is a new green world.

I found Sleeth’s book so engaging because he’s attempting to live the life  that I am attempting to live, too. He and his family have considerably downshifted. They continually purge their lives of stuff, live more simply, grow their own food, and seek new ways to help the planet all while realizing that they have a responsibility to the people on the planet, too.

Early on in the book, Sleeth refutes many of the reasons he hears Christians and others using to not care for the planet - reasons from “God gave us dominion over everything.” (which some use to abuse the earth instead of care for it) to “I bought my SUV because its bigger, weighs more, sits up higher, and is safer in a crash. If I’m going to be in a wreck, I want my family to be safe.” to “Tree huggers worship nature. I don’t want to be involved with them.”

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