By Chad Crawford •
March 21, 2008
A handful of major religious institutions have made environmental statements recently. The Vatican added pollution to the list of the new seven deadly sins. Southern Baptists compare destroying the planet to tearing pages out of the Bible. Mormons are reminding followers that their original founders were early environmentalists.
In light of these statements, Easter celebrators might want to reflect on how the story of Easter relates to the environment.
Theologian Herman-Emiel Mertens writes,
“Those who do not understand the link between the Easter message and ecological problems, do not understand anything of either. Environmentalism in itself is of course no utterance of Easter faith. Many non-Christians are concerned about this. That is only right and proper. A monopolizing of these earthly cares by Christians is out of the question. There is environmentalism without Easter faith, but no Easter faith without environmentalism.” (Not the Cross, but the Crucified, 207)
By Chad Crawford •
March 10, 2008
Some churches will be a little more green this Sunday, and not just because it falls on the eve of St. Patty’s Day.
Thanks to Dean A. Current, who has spent years developing methods for sustainable palm harvesting, churches now have a green option for buying palms.
Current is a research associate for University of Minnesota’s Department of Forest Resources. He has worked with Rainforest Alliance to prevent over-harvesting palms each year, make sure less palms are wasted, and give harvesters in Guatemala a fair wage for their efforts. Twenty-five percent of the program’s revenue goes right back into the communities where the palms are harvested.
By Chad Crawford •
February 29, 2008
Known as the “Green Patriarch,” Bartholomew I, the leader of 300 million Orthodox Christians, celebrates his 17th birthday this Leap Day. At age 68, his health has been slowly declining for decades. This has led supporters of his environmental achievements to begin speculating about whether his successor will continue his green legacy.
Bartholomew first earned his reputation with the statement, “Crime against the natural world is a sin.” His grandest endeavor was inviting 200 scientists, journalists, and political leaders to hang out with him on a cruise ship. They traveled around the Adriatic Sea to observe the ecological degradation taking place. During the symposium, he persuaded Pope John Paul II to adopt his agenda.
By Chad Crawford •
February 18, 2008
Fish burgers are back on the restaurant menus. It must be Lent again.
Marking the beginning of the Easter season, worshipers go to church on Ash Wednesday (often still recovering from Fat Tuesday) and get ash spread on their foreheads. The ash is a symbol of contrition and repentance. Then everyone is expected to give up meat and beer and act gloomy for the next 6 weeks. Sound like fun? No wonder Mardi Gras is so popular!
But when you think about it, a collective confession can be incredibly meaningful in light of our complicity in greenhouse gas emissions. The tradition of Lent has potential for inspiring action. In addition to repentance, the ritual of smearing carbon on faces can visually represent the carbon we are contributing in our daily lives. The following are some reformulations of the elements of Lent with a green focus. (These principles are intended to be helpful to people of any faith background or none at all.)
A handful of major religious institutions have made environmental statements recently. The Vatican added pollution to the list of the new seven deadly sins. Southern Baptists compare destroying the planet to tearing pages out of the Bible. Mormons are reminding followers that their original founders were early environmentalists.
