Green Options

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Note: This is second part of a two-part series. The first part ended by asking: “just what is the ‘intended effect’ of Inherit the Wind?

The play, as the one professor suggested, is trying to get people to think. It specifically wants them to think about and consider the possibilities of evolution and creationism, even if they are inclined to believe in one more than the other. Personally, I think that this is a great goal. I think that toleration, and perhaps even acceptance of both views is necessary for achieving positive progress in the world and in the sciences. Thus, as this website is named Planetsave, I think it’s necessary that people be able to appreciate both perspectives if we are in fact to save the planet.

An understanding of biology and its essential driver, evolution, is probably a necessary precursor for truly beginning to understand that species and resources are not renewable. The discovery of evolution makes me believe that we can to some extent understand how the world works through science. On the other hand, for me personally, it is utterly arrogant to outrightly deny the possibility of there being a god or some other kind of higher power.

Note: This is Part 1 of a two part series. Click here to go to Part 2.

Occasionally I receive emails from publishers who are advertising a new academic journal that they think “will be a good match for my interests.” How kind of them to think of me. In one of these recent emails, free preview access was granted to me for several of these new journals. Even though the Annals of Dyslexia was tempting, the one that really tapped into the nerd inside of me is called Evolution: Education and Outreach. After perusing the table of contents, the one article title that stood out was “Inheriting Inherit the Wind: Debating the Play as a Teaching Tool.” I dove in.

Africans were colonized for hundreds of years. In the process they have lost their culture and religion. There are deep wounds in the collective consciousness of the African continent. Colonization has dismembered people’s culture and religion. Africans went through a lot of the suffering that has ever existed in this world.

Let’s put an end to human suffering and racism by treating each other with respect and dignity. UBUNTU: I am because we are. No individualism. Let history be our teacher. When countries and leaders are fighting over natural resources, when they want to overpower another country, this has a huge effect on the ordinary people on the ground. There is a proverb that explains this very well. “When two bulls are fighting, what suffers the most is the grass.”

David Loy, a Buddhism scholar, presented a lecture at Vanderbilt University recently describing a spiritual perspective on the challenge of consumerism.

There is a video available that is worth watching if you have a free hour and, like me, are into this kind of stuff! Otherwise, I will give an overly simplistic summary below.

The basic spiritual crisis we face as individuals is our failure to recognize that the sense of self is a construct. The construct creates a feeling of alienation. This causes us to try to find meaning in accumulating wealth and things to verify our existence, creating further anxiety and sense of lack. The solution to the problem is to realize that the sense of self is indeed a delusion. This results in a caring attitude toward everyone else because of the recognition that we are not separate but part of a whole.

Editor’s note: Chad Crawford, our regular writer on the intersection of religion and the environment, is taking some vacation time this week, so we’re pleased to offer another post from one of Professor Siman Sethi’s students in her Media and the Environment course at the University of Kansas. Writer Lauren Keith originally published this post to the course blog on Tuesday, March 11, 2008.

Are you there, God? It’s me, global warming.

When I logged on to Facebook yesterday, I was disturbed to see that my two least favorite things (organized religion and Yahoo! Inc.) have friend requested my best buddy, the Green Movement.

And the Green Movement accepted their friend request.

In a story posted yesterday on Yahoo! Green (which I had no idea existed until 12 hours ago), the Catholics’ second-in-command declared pollution a sin.

Some churches will be a little more green this Sunday, and not just because it falls on the eve of St. Patty’s Day.

Thanks to Dean A. Current, who has spent years developing methods for sustainable palm harvesting, churches now have a green option for buying palms.

Current is a research associate for University of Minnesota’s Department of Forest Resources. He has worked with Rainforest Alliance to prevent over-harvesting palms each year, make sure less palms are wasted, and give harvesters in Guatemala a fair wage for their efforts. Twenty-five percent of the program’s revenue goes right back into the communities where the palms are harvested.

A barefoot woman learns the language of the local indigenous tribe, and cultivates her own spirituality based on their deep spiritual connection to the Earth. This woman was a highly educated Mexican nun and playwright who lived during the 17th century.

The Boston Globe published an article today about Nina M. Scott, a retired University of Massachusetts Amherst professor of Spanish Literature. Instead of chocolate, Scott has chosen to give up carbon this Lent. She is doing a few extra things to reduce her carbon footprint, such as hanging her clothes up instead of using a drier and carpooling to use less fuel.

“For me it’s that connection between protecting nature and faith,” she says. She and a dozen of her friends at Grace Episcopal Church in Amherst first got the idea when they heard about two Church of England bishops who encouraged parishioners to go on a low carbon diet for Lent. (Check out my article, “What Does Lent Have to Do With Sharpening Green Habits?”)

The Globe article also mentioned this past weekend’s Yale Divinity School’s conference “Renewing Hope: Pathways to Religious Environmentalism.” This is the conference that screened the film Renewal, which I wrote about last week. The Globe pointed out the conference to illustrate the movement that is taking place, that religions are becoming enlightened to their environmental responsibilities.

Known as the “Green Patriarch,” Bartholomew I, the leader of 300 million Orthodox Christians, celebrates his 17th birthday this Leap Day. At age 68, his health has been slowly declining for decades. This has led supporters of his environmental achievements to begin speculating about whether his successor will continue his green legacy.

Bartholomew first earned his reputation with the statement, “Crime against the natural world is a sin.” His grandest endeavor was inviting 200 scientists, journalists, and political leaders to hang out with him on a cruise ship. They traveled around the Adriatic Sea to observe the ecological degradation taking place. During the symposium, he persuaded Pope John Paul II to adopt his agenda.

Fish burgers are back on the restaurant menus. It must be Lent again.

Marking the beginning of the Easter season, worshipers go to church on Ash Wednesday (often still recovering from Fat Tuesday) and get ash spread on their foreheads. The ash is a symbol of contrition and repentance. Then everyone is expected to give up meat and beer and act gloomy for the next 6 weeks. Sound like fun? No wonder Mardi Gras is so popular!

But when you think about it, a collective confession can be incredibly meaningful in light of our complicity in greenhouse gas emissions. The tradition of Lent has potential for inspiring action. In addition to repentance, the ritual of smearing carbon on faces can visually represent the carbon we are contributing in our daily lives. The following are some reformulations of the elements of Lent with a green focus. (These principles are intended to be helpful to people of any faith background or none at all.)

What do you get when you combine an undergraduate degree in sociology and three masters degrees in sociology, divinity studies and urban planning with an intense love for the Lord? A priest on a mission … that’s what!

Since 1998, Rev. Charles Morris has been on a mission to make his church a sustainable place to worship, and the results are quite impressive. St. Elizabeth’s Church, in Wyandotte, Michigan, is not only a

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When Amy wrote about green magazines, she mentioned GOOD as being one of her favorites. I, too, a self-described magazine junkie, am a big fan of GOOD since it’s inception last year. With all the depressing news out there on any given day, GOOD always reaffirms my faith in humanity. Its focus is, like its name implies, good stuff: those things that are

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