Green Options

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Wait, wasn’t there supposed to be a rabbi in there somewhere?

Tonight was the Time 100 Gala, where Time Magazine celebrates 100 of the most influential people in the world today. This year, three religious leaders are included.

What Richard Cizik, Patriarch Bartholomew I, and the Dalai Lama have in common is that they’ve all made headlines from leading green movements within their respective faith traditions.

Richard Cizik

Cizik, an ordained Evangelical Presbyterian miniser and head of the Office of Governmental Affairs for the National Association of Evangelicals fights global warming by quoting the Bible and calling on congregations to practice “creation care.” Cizik challenges conservative evangelicals to recognize climate change as a serious threat to the health of the planet.

Cizik also makes friends with scientists such as Nobel Peace Prize winner Eric Chivian, ignoring a once perceived barrier between the religious and scientific communities.

Spiritual practices often make use of powerful symbols to stir people into action.

Earth Day fell during Passover this year causing Jews to reflect on how an important tradition offers some wisdom about environmental challenges. Rabbi Jeff Sultar, director of The Green Menorah Program at the Shalom Center, took the three necessary elements of the Passover Seder and used them to symbolize the struggle with personal, economic, or political “pharaohs” putting limitations on a healthy planet.

He advocates holding “street seders” this year during Passover. These seders are part religious observance, part political demonstration. Possible locations include regional E.P.A. offices to demand they allow states to raise emissions standards above federal standards, ExxonMobil offices around the country, and congressional offices to urge politicians to pass “America’s Climate Security Act.”

Faith has always been a factor for voters. We all know the usual issues that religious leaders bring up every election year, but this time around climate change has been added to the list. The appeal for green values was at the forefront of the Compassion Forum that aired last Sunday on CNN.

Rev. Richard Cizik, vice president of the National Association of Evangelicals, has been leading a compaign to instill “creation care” as a religious imperative. He attended the forum and this was his exchange with Barack Obama:

REV. CIZIK: How do you relate your faith to science generally and science policy, and let’s take an issue like climate and flesh that out, or take stem cells, something like that. Just give us a little more indication of how you think.

OBAMA: Well, first of all…

CIZIK: Is that fair enough?

OBAMA: It is fair enough. And you guys have done some terrific work on this. So I want to congratulate you on that.

OBAMA: And should it be part of God’s plan to have me in the White House, I look forward to our collaboration. (LAUGHTER AND APPLAUSE)

OBAMA: So, look, the — one of the things I draw from the Genesis story is the importance of us being good stewards of the land, of this incredible gift. And I think there have been times where we haven’t been and this is one of those times where we’ve got to take the warning seriously.

As Jews prepare for Passover, there are a number of resources available to combine the traditional seder with concern for the environment. The Jew and the Carrot, a website that focuses on “Jews, food, and contemporary issues,” has a guide to a green seder. Suggestions include using organic cleaners for the ritual cleaning before Passover, local apples and fairly-traded pecans for the charoset, growing your own greens, free range […]

Candlelit services are nothing new for religious organizations. So when businesses, governments, and individuals turn off their lights Saturday at 8 p.m. local time, churches, synagogues, and mosques will be holding special gatherings. This global event is the second annual Earth Hour, the creation of the World Wildlife Fund to inspire people to take action on climate change.

In Toronto, The Church of the Holy Trinity in conjunction […]

David Loy, a Buddhism scholar, presented a lecture at Vanderbilt University recently describing a spiritual perspective on the challenge of consumerism.

There is a video available that is worth watching if you have a free hour and, like me, are into this kind of stuff! Otherwise, I will give an overly simplistic summary below.

The basic spiritual crisis we face as individuals is our failure to recognize that the sense of self is a construct. The construct creates a feeling of alienation. This causes us to try to find meaning in accumulating wealth and things to verify our existence, creating further anxiety and sense of lack. The solution to the problem is to realize that the sense of self is indeed a delusion. This results in a caring attitude toward everyone else because of the recognition that we are not separate but part of a whole.

A handful of major religious institutions have made environmental statements recently. The Vatican added pollution to the list of the new seven deadly sins. Southern Baptists compare destroying the planet to tearing pages out of the Bible. Mormons are reminding followers that their original founders were early environmentalists.

In light of these statements, Easter celebrators might want to reflect on how the story of Easter relates to the environment.

Theologian Herman-Emiel Mertens writes,

“Those who do not understand the link between the Easter message and ecological problems, do not understand anything of either. Environmentalism in itself is of course no utterance of Easter faith. Many non-Christians are concerned about this. That is only right and proper. A monopolizing of these earthly cares by Christians is out of the question. There is environmentalism without Easter faith, but no Easter faith without environmentalism.” (Not the Cross, but the Crucified, 207)

Some churches will be a little more green this Sunday, and not just because it falls on the eve of St. Patty’s Day.

Thanks to Dean A. Current, who has spent years developing methods for sustainable palm harvesting, churches now have a green option for buying palms.

Current is a research associate for University of Minnesota’s Department of Forest Resources. He has worked with Rainforest Alliance to prevent over-harvesting palms each year, make sure less palms are wasted, and give harvesters in Guatemala a fair wage for their efforts. Twenty-five percent of the program’s revenue goes right back into the communities where the palms are harvested.

A barefoot woman learns the language of the local indigenous tribe, and cultivates her own spirituality based on their deep spiritual connection to the Earth. This woman was a highly educated Mexican nun and playwright who lived during the 17th century.

The Boston Globe published an article today about Nina M. Scott, a retired University of Massachusetts Amherst professor of Spanish Literature. Instead of chocolate, Scott has chosen to give up carbon this Lent. She is doing a few extra things to reduce her carbon footprint, such as hanging her clothes up instead of using a drier and carpooling to use less fuel.

“For me it’s that connection between protecting nature and faith,” she says. She and a dozen of her friends at Grace Episcopal Church in Amherst first got the idea when they heard about two Church of England bishops who encouraged parishioners to go on a low carbon diet for Lent. (Check out my article, “What Does Lent Have to Do With Sharpening Green Habits?”)

The Globe article also mentioned this past weekend’s Yale Divinity School’s conference “Renewing Hope: Pathways to Religious Environmentalism.” This is the conference that screened the film Renewal, which I wrote about last week. The Globe pointed out the conference to illustrate the movement that is taking place, that religions are becoming enlightened to their environmental responsibilities.

Known as the “Green Patriarch,” Bartholomew I, the leader of 300 million Orthodox Christians, celebrates his 17th birthday this Leap Day. At age 68, his health has been slowly declining for decades. This has led supporters of his environmental achievements to begin speculating about whether his successor will continue his green legacy.

Bartholomew first earned his reputation with the statement, “Crime against the natural world is a sin.” His grandest endeavor was inviting 200 scientists, journalists, and political leaders to hang out with him on a cruise ship. They traveled around the Adriatic Sea to observe the ecological degradation taking place. During the symposium, he persuaded Pope John Paul II to adopt his agenda.

More and more people each day are joining the sustainable table. I am not referring to the wonderful website about healthy and ethical food choices, but heck it’s worth a mention anyway. By “the sustainable table,” I mean the conversation about how to bring the vision of a greener world into reality. So when I read “Evangelical leaders host ‘creation care’ summit in Orlando-area church” in the Orlando Sentinel, I got this funny picture in my head of church folk sitting down for brunch with a bunch of barefoot tree-huggers.

“‘We are the ones who are late to the table,’ [Rev. Joel] Hunter said. An emerging national evangelical leader on environmental issues, Hunter said the goal of the conference was to ‘get mutually stirred up’ and to ‘assume stewardship’ of this issue.”

Evangelical leaders gathered at Northland, a Church Distributed to hammer out “creation care.” If these green evangelicals are beginning to embrace terms like “sustainable,” “green,” and even “carbon neutral,” but still shudder at the sound of “environmentalism,” are we really all sitting at the same table? Or are we sitting at completely different tables, looking at the same evidence, but pretending to ignore each other’s solutions?